Saturday, March 25, 2017
The empiricist approach to discerning
reality is making sense of evidence that has been gleaned from the
senses. Some philosophers – such as Kant and Hume – challenged
this approach. They stated such things as that senses are imprecise,
and that (in Kant) they only see the appearance of things – the
“phenomenal” - but fail to see the things in themselves – the
“noumenal.”
I want to make sense of the whole
thing.
Now the senses are actually not
imprecise. Incomplete yes, but imprecise no. We do not see the radio
waves or the infrared radiation; we see the visible light. However
the information that I get from seeing the visible light is not an
erroneous one. If I see you, I am fairly certain that I am actually
seeing you – both the phenomenal you and the noumenal you. I can
from this make an educated guess that you are not Adolf Hitler.
In many cases, the things as they
appear are very much the things as they are. If I am beholding an
apple, I can be sure that I am holding an apple and not a frog. In
this case the noumenal and the phenomenal are the same thing; and
senses very much are a valid guide to reality.
Where Kant and Hume do have a point is
in understanding people. People are very different inside from how
they are on the outside. What a person looks like through the visual
sense says absolutely nothing about the person's character or
predispositions. In case of people, the Kantian argument has quite a
lot of validity even if it is not conclusively correct. To understand
the person in-himself takes much different skills from discerning him
in appearance. In this situation, the noumenal and the phenomenal
very much differ from one another; and it takes different skills to
understand each.
The empiricist view works with most of
non-human reality. With human reality, Hume and Kant have a point. Do
not discard physics or mathematics because of its empiricist origins.
Do not judge what a person is on the inside from what he is on the
outside. There is a place for both approaches, and it is instructive
of all intelligence to recognize which – and where – to apply.
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