Tuesday, September 27, 2016
In 19th century there was an
intellectual and artistic movement called Romanticism. Romanticism
championed romantic love, respect for arts and nature, and saw
feeling as a path to wisdom equal to reason and in some cases
surpassing it. This movement was subverted by Marxism, which took it
into a destructive direction. In 1960s Romanticism came back in America, and it was again
subverted by a form of Marxism – the cultural Marxism, otherwise
known as Third Wave feminism or political correctness. This movement
attacked the very things that Romanticism championed the most and
lead many people who had been a part of 1960s Romanticism to espouse
an ideology that militated against its greatest values.
This movement has been named “feminazi”
by conservative leaders. The term is quite apt. The behavior of the
participants in this movement is indeed very similar to that of the
Nazis. They have made a colossal and illegitimate power grab,
claiming to speak for 50% of humanity without the 50% of humanity
having voted for them to do so. They have been preaching a hateful
and vicious ideology and influenced their followers to be horrible
human beings. They have effectively vitiated democratic intent,
effectively banning all speech that can offend anyone – meaning,
anything controversial – meaning, anything meaningful. They have
turned centers of academia from centers of learning into centers of
indoctrination. They have been seeking to effectively exterminate
whole sections of the population – the people whom they regard as
“sociopaths” or “perverts” under an obviously false and
completely irrational claim that some people are evil and can only be
evil however hard they work, whatever they do and whatever work they
do on themselves. They have proven themselves unwilling to listen to
any rational criticism and to silence all perspectives that are not
part of their party line. All this is very similar to the behavior of
Nazis.
In attacking beauty and love, they have
attacked the very roots of their ideology. They have also alienated
many people who otherwise would have been their allies. Romanticism
has encouraged men to see in women their goodness and beauty; but
when both are destroyed then it ceases to exist. It makes no sense to
side with someone against someone else merely because of their
gender. It makes sense to side with someone against someone else
because of their better qualities; and when such are destroyed then
the ideology loses its appeal. Indeed, in cultures where this
influence has been extensive, I have found better qualities in men
than I have found in women; and in such cultures it is the men and
not the women that deserve to be appreciated.
Now there was a page on Facebook,
written by two “fun-loving English girls,” that stated that “we
believe that there are good men out there, and we are willing to find
them.” The problem has been the definition of good. If one applies
ridiculous standards to men, then no man will be seen as a good guy.
I am reminded of Pygmalion, who could never love women because they
were not perfect. The Greeks – and other misogynistic cultures –
became that way because they applied ridiculous standards to women;
standards that no human woman could meet.
A criticism made of American writer
H.L. Mencken is that he was “a pig who saw only the dirt.” We see
this done by both sides in the gender war. They see only the dirt,
and they see nothing else besides it. They fail to see in people –
either women or men – their positive qualities. A rightful response
to that is that everyone shits; but the fact that they do does not
mean that that is the only thing that they do do.
Now I have known any number of good
women – some of them exceptionally good women. If love, as Ayn Rand
stated, is passionate approval of the other person, I give such to
them. I am not however expected to extend the same to women who are
jerks. There are both good men and good women, and there are both bad
men and bad women. That is because both men and women are beings
capable of choice; and anything capable of choice is capable of both
rightful and wrongful behavior. A man can mean anything from Mohandas
Gandhi to Joseph Stalin, and a woman can mean anything from Mother
Theresa to Catherine McKinnon. It is wrong to side with either
gender. It is right to side with the good ones in each.
Romanticism is a natural evolution of
rationalism, and Marxism is a natural evolution of romanticism. In
the first case, the mind sees such things as nature and feeling with
contempt until it has studied them enough to see in these things
mechanisms more intricate than anything that it itself knows how to
devise; at which point contempt gives way to respect and even awe.
Whereas a movement that champions love of women can be easily usurped
by bad women to push on the other women a coercion toward horrible
behavior. However the world – and the Western civilization in
particular – owes vastly to both rationalism and romanticism, with
the first being responsible for its economic and scientific
infrastructure and the second being responsible for its best art and
its best experiences and relationships. Cultural Marxism rejects both
and in so doing destroys its own roots.
SO it comes as no surprise that, as
cultural Marxism attacks both the influence of love and the influence
of reason, what comes back is the genuine misogyny that preceded
both. We see this with Eminem, Osama Bin Laden, Michael Murphy and
any number of others. This of course hurts mostly the women – in
most cases women who have done nothing wrong. In fact both reason and
love have been vastly in favor of women. A rational man will be far
more likely to be in favor of women's careers and political power
than a “traditional” man who sees the woman's place to be at
home; and a man who champions love will be far less likely to be ugly
to his woman than would a man who thinks that women are of the Satan,
or that real men oppress women, or that love is for wimps. What we
see here is a completely self-defeating behavior, and one that has
failed women on a huge scale.
I am in favor of women being able to
have a meaningful choice of lifestyles; and that means that they
should not be dictated in such choices either by “patriarchy” or
by Third Wave feminism. A woman who wants a career should be able to
have a career; a woman who wants family life should be able to have
family life; and a woman who wants both should be able to have both.
Neither Catherine McKinnon nor Phyllis Schaffly should be allowed to
dictate to women their ways. For that matter neither should the
Ayatollah or Pat Robertson. Freedom means freedom, and that means
freedom to choose one's lifestyle. A woman who chooses the career
path has the right to it; the woman who chooses family life has the
right to it; as does the woman who chooses both. This way is far more
actually empowering of women than anything that we have seen from the
Third Wave feminism, and it is a sad state indeed if such needs to be
told by a man.
SO that while it is rightful that women
who seek the career path should be able to take it, it is completely
wrongful to demand this of all women. It is more wrong to discourage
love relationships and family life. We will see different women being
comfortable with one, or the other, or both. This is because women –
like men – all differ from one another. Affirming this difference –
and real freedom of choice – is far more empowering of women than
is Third Wave feminism claiming to speak for women without women
having voted for them to do so.
I have found useful things in both
rationalism and romanticism; but I have found nothing of merit at all
in cultural Marxism. Both reason and feeling are valid faculties, and
both have produced many good things. Combining both achieves wisdom
faster – and fuller – than through either acting alone; and both
should be developed and instilled. Whereas nothing good is
accomplished through indoctrination into a party line. Less still is
accomplished through usurpation of power, vicious behavior and
unelected totalitarians dictating to women how they can behave, what
relationships they can have and what life they can lead.
What I offer therefore is real freedom.
A meaningful choice of lifestyles, both for the women and for the
men. A woman should not have to follow either the party line of
political correctness or the party line of the right-wingers. A woman
who wants a career should be able to have a career. A woman who wants
family life should be able to have family life. And a woman who wants
both should be able to have both. Once again, it is a sad state of
affairs indeed if this needs to be said by a man.
When women act in a vicious manner,
this of course feeds real misogyny. We have seen any number of men
claiming that this behavior has shown that men have been right about
women all along. This attitude falls squarely on the shoulders of all
sorts of innocent women, who wind up as a result of it living in
hell. Part of the responsibility for that belongs with the men who
claim such things. A greater part of the responsibility for that
belongs with women who have influenced their followers to be jerks.
SO that while nothing good has come out
of cultural Marxism, much of good has come out of both rationalism
and romanticism. Both deserve to have currency, and both deserve to
be taught. The first teaches thinking and the second teaches feeling,
and both are important and valid functions. A person conversant in
both will achieve fuller wisdom than by using either acting alone.
These are useful skills, and teaching them accomplishes far more than
does indoctrination into a party line.
There is no more reason to embrace
Third Wave feminism than there is to embrace Holocaust revisionism.
The first is feminazism, and the second is actual Nazism. Neither is
close to being right. Instead it is important to develop both
thinking and feeling into mature fruition; and it is toward this
effect that education and academia should strive. Doing this will
actually empower people to achieve wisdom and thus make rightful
decisions. And this would do more for people – both women and men –
than inculcation into a party line.
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